Rango Essay

Its not always calorie-free to relate the story of a talking lizard to the history of the world. Or at least, thats they want the watchers to think. The truth is that there ar more(prenominal) different themes that tie into the worlds past. Rango (the talking lizard) plunder defend some of the worlds most(prenominal) influential leaders the mayor, who is a talking turtle, corresponds to the corrupted government of countries. In a way, m any of the themes in this movie relate to one another. Human identity, religion, government, hero worship, and gay adaptation, is scarce the beginning of what this pullulate uncovers ab knocked out(p) the world, and the human species itself.The biggest and most occurring questions asked in Rango are the ones that follow who am I, or who are you? Throughout the whole movie, Rango assay to figure out who he is. The movie opens up with Rango acting out a scene, merely consequently stops and realizes that his play is missing some thing hi s flake needs to be more touch ond and is in need of conflict. later on falling off the car, and having his home shattered, he finds conflict, but still has no clue of who he really is. Talking to the armadillo, he comes across the item that because no one knows him, he trick be anyone he wants to be.In the duration of the movie, Rango evaluates who he is, and who he can be. In this way, I can relate Rango to Friedrich Wilhelm Nietzsche, the famous philosopher. One main point of Nietzsches publications was the will to power. Originally Schopenhauers created the idea of utilitarianism, which is the notion of an aimless will, claiming that many humans main motivation is simply to be happy. Nietzsche jilted that idea when he stated that happiness is not the main goal, but a result of successfully fulfilling ones main goals, and overcoming repugn obstacles-in the long term, fulfillment of the will.Rangos character is too raw and vestigial in the beginning, when he gets to the t own of whoreson and creates this strong, law abiding, Sheriff persona, he comes to recall that this is who he actually is. When Rattlesnake Jake, proves that Rango is a liar and forces Rango to leave town, the armadillo and him countenance another encounter. In that encounter, the armadillo points out that it is the deeds that make the man. by and by consultation this, Rango returns to Dirt, fully aware of whom he is. Another way humans define themselves, is through religion.Though religion is a touchy subject for some people, it is expressed and shown numerous times throughout the movie. The first time Rango meets Roadkill (the armadillo), is when Rango must(prenominal) help the armadillo up because he got smashed by a car. When Rango, questions the crusade for Roadkills suicide mission, the old armadillo answers that it is because the Spirit of the West is waiting for him on the other side. That is not the last time the Spirit of the West is mentioned. The acting deity is r eferred to at the ritual for water that happens every Wednesday and noon.Right in the first place, end the ritual, the villagers send a prayer to the Spirit of the West, ending in amen. The villagers of Dirt go into a sort of trance, when they hear that 12 O time bell chime. Each resident grabs a bottle and gets in the line. erstwhile they reach the end of their ritual, they are all boothing in movement of a water spigot, praying for water to at a time again overwhelm the town. subsequently saying a short prayer to the Spirit of the West, the mayor holds up the valve handle, in the shape of a cross inside a circle.The mayor holds up the handle, much like a priest would hold up the consecrated host, signaling the ritualistic and religious behavior of old and period civilization. The mayor plays a very important role in the choose as well as the analogy. The mayor represents the corrupt government leaders of the world. In the film, the water of Dirt basically runs out. The pe ople are barely scraping by without water, and desperately need their problem to be fixed. They mayor was there, in the town of Dirt, long before it became a barren wasteland, so he knows how much a true city can thrive.The once capacious leader became corrupted by the notion of power and regularize he had over the towns people by controlling what they needed the most water. The mayor wanted to fetch everything under his control, every piece of land, every piece of business and so on. The town, was one day thriving, living the ample American invigoration, and then the next, businesses were shutting down, land was drying up, and the drought was more secure than ever. While the mayor and his comrades laughed about getting all the water to themselves, the villagers lived in hardship.That situation reminds me of Jean-Claude Duvalier, president of Hati from 1971-86. Jean-Claude resumed the position of president after his predecessor and father, passed. The linked States put a lot of pressure on Jean-Claude to restore the great land of Hati, from the dictatorial regime of his father. In the beginning, he was successful. He introduced reforms, replaced footlocker members, and released political prisoners. Though all was not as it interpretmed, and his reign did not differ much from his fathers.While his people were living in poverty, he continued to live a luxurious lifestyle with his wife. In fact, his wedding along cost $3 million US dollars. more people wondered for ages, how all this was possible, and eventually, the truth came out. As it turns out, Jean-Claude had been in several medicine trades as well as selling body parts of out of work Haitians. After his dark secrets were revealed, he fled to France, and for the next two decades, served a self-imposed exile. This year, on the 16th of January, he was spotted in Hati.The following day, he was arrested for the possible charges of embezzlement, and corruption. Currently, Duvalier is expected to be held in trial before a judge in Port-au-Prince. Yet, the situation makes you think, that in the same(p) way the townsfolk looked to the mayor for guidance and resurrection, the Haitian inhabitants, looked to Duvalier for savior from the awful dictatorship before him. What the mayor and Duvalier both have in common, is the aspect of the hero, saving the land. The biggest thing I found Rango to have in common with the world is human adaptation.It was obvious in the beginning of the film, that Rango did not belong in Dirt. After figuring that out for himself, he took on the task of adapting to his surroundings. He analyze the ways they walked, talked, and held themselves in their everyday life. The villagers very bluntly showed that they did not need well to strangers, and are against the idea of anyone being different. The residents showed that it is easier to survive, if you do not stand out. Rango derived from the towns behavior that, he would be much more likely to survive, if he behaved like one of them.Our human ancestors ran into many of the same problems Rango did. They had to adapt to their environment, in order to survive. Rango had nonentity when he began his journey, as did our ancestors. With nothing more than rock tools (spears, knives, etc. ) they trekked out of Africa and towards the middle east and then westward. Our beginning ancestors not only had to adapt to their environment, but they had to shift their consume habits, to whatever was available to them. Similar to the way the people of Dirt drank cactus juice because of the lack of water availability.There are no limitations when it comes to relating history to the things we see around us. After all, without history, there would not be a present. The film Rango takes themes you see in everyday world history and places them into terms and situations that any age group may understand. Mainly the characters in the film can represent various figures in real life Human identity, religion, gov ernment, hero worship, and human adaptation in the past have all influence how the world is now.